The Evolution of the Goy: From “Holy Nation” to “Gentile”
With Prof. Ishay Rosen-Zvi
March 5, 2026
Prof. Ishay Rosen-Zvi explores the history of the word “goy”, from its biblical meaning as “nation” to its later role as a boundary between Jews and non-Jews.
About This Episode
In this conversation, Alex Tseitlin speaks with Prof. Ishay Rosen-Zvi about the long and complex history of one of the most charged words in Jewish tradition: “goy”.
The discussion begins with the Bible, where “goy” simply means a people or nation, and where Israel itself can be described as a “holy nation”. From there, the conversation follows the word through Second Temple Judaism, the Septuagint, the Dead Sea Scrolls, Paul and rabbinic literature.
The central question is how a term that once described many nations, including Israel, became a singular category for the non-Jew. Prof. Rosen-Zvi explains this as a shift from a world of multiple peoples, identities and gradations into a sharper binary distinction between Israel and the nations.
Key Points
- In the Bible, "goy" originally means a nation or people, not necessarily a non-Jew.
- Israel itself could be described as a "holy nation" (goy kadosh).
- Later Jewish texts gradually created a stronger distinction between Israel and the other nations.
- The Septuagint, Second Temple literature, the Dead Sea Scrolls and Paul all played roles in reshaping the concept.
- Rabbinic literature turned a complex spectrum of identities into a clearer binary: Israel and the nations.
- The conversation covers conversion, Samaritans, God-fearers and the question of who is considered inside or outside the community.
- Concepts that feel ancient and obvious often have a historical development that shaped them.
Central Insight
The word “goy” did not always mean what many people think it means today. Its history reveals how Jewish identity was shaped, defended and redefined across centuries.